someone he emulated?

[gestalt]

Mystic, just wondering if you could go to Crime Library and read the library listing on: Edwin Rees, in serial killer section. Did Rader possibly start picking up on ideas from him? This happened during the time Rader was growing up. It's a long read, but there are some details (i.e.: the knotted stocking, the ruse as a "property manager," the shed with the photos, etc., and the time period.)

[LadyBlue]

Yes I shall do that Gestalt, I've probably read it, but I can't recall that name, and after I do I'll let ya know what I think. Thanks!

[LadyBlue]

Well I think we are on the same page, but I'm finding the story of Melvin Rees and some things in here ring very true to what could have been inside Raders mind, he could have studied these things, but who knows. Here are some interesting things that I'm finding:

[glow=red,2,300]Existential Excuse[/glow]
During the 1950s, existentialism was popular among people in the counterculture—musicians, artists, poets, and the hangers-on who followed them like groupies. While it was primarily a 19th century philosophy attributed to the Danish thinker, Soren Kierkegaard, several key European philosophers had updated the notions for application to troubled, post-war anxieties that plagued nations.

The most notable of these were Jean-Paul Sartre and Albert Camus, who often discussed the ideas in cafés in Paris's Latin Quarter, making the image of the educated, cigarette-smoking, coffee-drinking artiste into a popular model for others. They took their cue primarily from German philosopher Friedrich Nietzsche, so we'll start with him.

He proposed ideas toward the end of the 19th century that had ramifications for more than a century on how certain psychopathic criminals perceived and excused themselves. In 1886, Nietzsche published Beyond Good and Evil, in which he spelled out how morality is illusory and then postulated that crime might be regarded as an invigorating condition to make the human species stronger.

Exploitation within society is normal, because "life itself is essentially appropriation, injury, overpowering of what is alien and weaker." In other words, life is a "will to power," his title for a more forceful book in which he described the human ideal as an intense Dionysian affirmation of the world as it is, including violence.

But the key notion is his proposal about moral behavior. Morality, Nietzsche said, was a system of judgments that coincided with the conditions of the moralist's life. There was a master morality and a slave morality. People who could assimilate the will to power would survive, be honest about the aggressive instinct, become leaders, and determine what is good and what is evil.

The greatest enjoyment, Nietzsche said, was to "live dangerously", that is, to live on one's own terms. In the century to come, those who learned these ideas and desired to "live dangerously" would adopt Nietzsche as a patron saint --- or sinner.

Having declared that God is dead in the modern soul and that Christian values shield us from our true selves, Nietzsche proclaimed that a moral genius, or übermensch, would overturn those values and create new ones based on the will to power. Without such a person to renew our society, he claimed, we're doomed to go through phases of soul-deadening nihilism until we lose spiritual momentum.

[LadyBlue]

[glow=red,2,300]French philosopher Jean-Paul Sartre [/glow]
French philosopher Jean-Paul Sartre became famous for popularizing existentialism in a brief essay and for publishing the massive and obtuse, Being and Nothingness. He insisted that people were entirely free to choose how they lived, and that their choices defined them: You are what you do. With such freedom came the burden of responsibility, and individuals were essentially on their own. Everyone used everyone else and true bonding was not really possible.

One of Sartre's associates was French-Algerian Albert Camus, who published The Stranger and The Myth of Sisyphus in 1942. The Stranger portrayed the antihero, Meursault, a man unreflective and utterly detached, showing what it's like to be a stranger to oneself, one's friends, and one's own world: He's indifferent to his mother's death, his girlfriend's attempt to love him, and even his random murder of a man because the sun was in his eyes. Only when sentenced to death does he come to terms with his freedom.

It is a depressing tale, but Camus seemed to have succinctly and disturbingly expressed the war-ravaged outlook of a generation of people who felt lost, detached, and out of place. His book was an international sensation, and he followed it with his essay about the Greek myth of Sisyphus--a man whom the gods condemn endlessly to push a large boulder up a hill, only to have it roll down again. Because of our absurd metaphysical situation, Camus stated, we share the same fate as Sisyphus and our best response to life's absurdity is defiance. Otherwise, we'll be crushed.

All three philosophers had a significant impact on the alienated subcultures of the 1950s, and their ideas about choice and morality were filtered into poetry, film, art, and music. Even murder.

[LadyBlue]

[glow=red,2,300]You Are What You Do[/glow]
Soon, Moser said in the letter, he confronted Rees, asking him directly whether he was involved in the disappearance of the Jackson family and their murders. Rees admitted nothing, but seemed evasive and would not deny it, and it was this behavior that most alarmed Moser.

Even though Rees was his friend, he believed he had to do something. Anyone who killed another person should be punished, but he realized that if Rees could so easily slaughter an entire family, he might also kill again - or do something worse. If he were truly seeking intense experiences, he might subject people to unrelenting terror and torture. The idea was appalling.

In the letter, Moser stated that he believed Rees may have been involved in another murder as well - a woman who was killed in 1957. He said that he was a salesman and that he and Rees had been in the area at the time when Margaret Harold was murdered. Given the circumstances and Rees's attitudes about killing, Moser urged the police to investigate and directed them to where he believed the itinerant musician might be.

They agreed that the lead was worth pursuing, but they failed to find Rees. He had moved out of his house and had not left a forwarding address. However, the contents of the anonymous note were sufficient for them to check his background. They discovered that he had once dated a woman from the University of Maryland named Wanda Tipton.

That rang a bell, so detectives went to the university to ask for yearbooks to see what she had looked like. To their astonishment, she turned out to be a young woman who had been questioned when Ms. Harold was killed. They knew it was time to review the 1957 investigation.

[LadyBlue]

[glow=red,2,300]More Can Be Found Here[/glow]
www.crimelibrary.com/serial_killers/predators/melvin_rees/10.html?sect=6